Bangkok Post » Post Blogs
Monday, August 31, 2009
Cruelty and heartlessness
If decency is measured by how we treat those less fortunate than us, then we cannot call ourselves decent, given our heartlessness towards migrant workers.
One was 18, the other only 15.
Imagine their mothers' grief.
A week before the Rohingya tragedy, police in Samut Prakan province raided a cultural festival of ethnic Karen migrant workers while they were in the middle of a religious ceremony. It so happened that it was also Her Majesty the Queen's birthday and Mother's Day that day, so a ceremony to express filial gratitude and to pay homage to he Queen was also part of the festival.
Still the police thought what they were doing posed a threat to society. More than 150 workers were arrested and immediately sent to the immigration centre for deportation.
Many of them are legally registered migrant workers. Many have wives and children back here. Imagine their families' shock and agony...
This is probably the crux of the problem - our inability to imagine the suffering of the downtrodden, which narrows our minds and shuts our hearts - although we take pride in calling ours a Buddhist country.
Of course, we can continue pointing the finger at the ruthless Burmese junta for drowning us with endless waves of war and economic refugees. In fact, this is what many of us do to free our troubled conscience whenever we hear of abuse. But the blame game does not address another important part of the oppression problem - our own heartlessness.
It is estimated that there are more than two million migrant workers in Thailand. Most of them are ethnic minorities who have fled extortion, persecution and harsh poverty in lawless Burma. The Muslim minority Rohingya, for example, are not even recognised as Burmese citizens and, according to the Burmese junta, must be expelled. The Karen, meanwhile, are considered dangerous rivals who must be suppressed.
In Thailand, these people are often subjected to slave-like work conditions. If the Thai workers faced the same plight overseas, however, we would be fuming and frothing with anger against such inhumanity.
Whenever there arises a tragic case of rights abuse at home, we will hear human rights activists lecturing the authorities about Thailand's duty to protect basic rights and freedoms of migrant workers in accordance with various international declarations and rights conventions.
Mostly it is a useless exercise. Not because these rights are not locally applicable, but for these principles to materialise, the parties concerned must share a moral common ground: "Do unto others as you would have others do unto you."
Which is not the case here. Why so? Ask the authorities and they will chime in condescendingly: "We need to protect our national security." The overwhelming influx of illegal immigrants is stealing scarce resources from lawful Thai citizens, they charge. Besides, these people carry with them a host of diseases. Their strange language and culture also make it difficult to monitor their criminal activities, thus posing a threat to society.
Being nice only attracts more of them to come, they insist.
Sadly, this heartlessness prevails because it strikes a chord with mainstream society.
It is not that we are inherently cruel. It is only that we are the products of racist nationalism which permeates every social institution in our society.
Yes, prejudice is human when we are still trapped in the "we/they" dichotomy driven by instinctive group preservation. But it is another matter when we let it grow into inhumanity to legitimise what is otherwise unacceptable cruelty.
We must rethink our racist nationalism. Not only to save our souls. When identity politics of the downtrodden can easily turn ugly, undoing racism is a necessity to save our children and our country from ethnic violence.
We live in hope still!
I visited Seam Reap last year and got to meet a few Cambodians (whose culture is nearly the duplicate of ours). At first they thought I was another nice and friendly European tourist. But when I told them I was half-Thai, they were not necessarily delightful about it, but still treated me nice. And I could sense that they have some serious issues vis-à-vis us.
Sad but true all over the world with varying degrees of offenses...
institutionalised.
Only how we treat people who need our help indicates how far our civilisation has come--not the skytrain,new cars,shopping malls nor uniform medals and titles.
For those that are blinded by Thai nationalism need to understand what the term actually implies. It is a system of national collectivism and a very modern concept in comparison to the ancient civilizations Thais proudly claim lineages to. An honest nationalism needs to be founded on the comprehensive good of a nation; else examples of European Nazism and Fascism are strong deterrents to consider. Unless shared social context and solidarity and relative economic redistribution are practiced, it is by definition not nationalism as defined for self-determination. I here ask and challenge readers to explore what nationalism means to you? Not all forms of nationalism are good or evil; it is for us as a society to determine its relevance. Just because the French Revolution triggered modern nationalism and one of the cannons that brought down Bastille was a gift from a Siamese King does not rationalize nationalism as practiced by the Thais of certain creed and class today.
Secondly, we need to explore what racism is in real provisos. Honestly, most Thais understand and accept it is loathsome but do not think their actions are it. And falsely make clear differences between racial discrimination and ethnic discrimination. For whatever reason, the term racism in general is associated by the mass here to be an issue between the whites and the blacks. I remember watching Alex Haley’s “Roots” broadcasted on one of the locals Bangkok television stations in the early 1980s. Perhaps like me there were others very young at the time that watched it purely for entertainment and didn’t quite absorb its universal message. It does not always manifest in blatant hatred among people of extreme spectrums of skin color. Subtle racism can be equally heinous. I here also ask and challenge readers to explore what racism means to you? What does your conscious tell you are discriminations in our society and what do you think can be done to reduce or mitigate them?
By the way, what is today's headline of The Nation? "PM Oh My words" Do the editors want to give a false impression that the PM changed his position, so what he "claimed" is doubious? Abhisit has been saying from the beginning that this is his voice but doctored. Editors. Plese be sensible. Sorry for off-topic.
And plenty of good and sensible comments from readers too.
Lets hope the compassionate and sensible attitudes can one day find more dominance in Thai politics and more so in everyday Thai life too.
As we all see, its not common in all the people.
But its very imporatnt for the police and the immigration officials to be fairly kind enough to ordinary immigrants who enter thailand, because of some social or economical reasons.
What is needed is just fair enough.
To further explain the just fairness - its not needed to shoot a missile to catch a mouse. And do the investigatiopns for the security of the country.
Will Durant's (a famous US historian and statesmen) wife once asked Will Durant to explain her the qualities of a gentleman. The answer was:- A man who is continuously considerate.
Considerations discretions are all important while in power or in normal life.
Ma’am, I want to thank you for this hones dialogue. No human being can live alone. We are biological creature and we need to co-exist as long as planet earth continues to exist.
I was one of the thousands Cambodian refugees lived in Thailand and one of the thousands person once falsely imprisoned by Thai authority. It was so cruel and inhumane. At any rate, I have a post traumatic stress syndrome (PTSD) due to this inhumane treatment. I was only 10 years old.
I have no hate feelings toward any Thais. Yes, Thais are my cousin, brother and sister. I have hundred of Thai’s friends in U.S.A. I attended Thai’s temple in Houston, Texas and Denver, Colorado. My adopted mother is Thai. I speak Thai and once have a beautiful Thai’s girlfriend.
From my observation, Thai’s educational system taught their children to be fearful and hateful toward their ancient enemies such as the Khmers and Burmese. We got to start them young that love and life goes beyond our skin color and boundary. Love, kindness, mercy, and friendship go beyond one national identity.
Thanks
Kevin
C18: Thanks for sharing your experience.
You sure must be brave to put your name out here in public on such a touchy, sensitive issue!
Kudos!!!. . .
It is sad that thai society is accepting and practicing the cruelty and jungle law in the 21th century.
This week, i went across an article that Thai Soldiers burned a Cambodia a boy alive.
His crime was cutting a tree. The punishment was not suitable with good society as all thai claim.
It does not matter how much thai and cambodian hate each other. It should have a way to treat human being.
It is sad that thai society is accepting and practicing the cruelty and jungle law in the 21th century.
This week, i went across an article that Thai Soldiers burned a Cambodia a boy alive.
His crime was cutting a tree. The punishment was not suitable with good society as all thai claim.
It does not matter how much thai and cambodian hate each other. It should have a way to treat human being.
This post has 2 feedbacks awaiting moderation...
Leave a comment
Sign in once and access every part of the website at your convenience!
Please log in to our Bangkokpost.com community to post your comments. You can sign in to the community by clicking here.
If you weren't part of the community yet, please sign up here.
By being part of this community you will get all these privileges.


